Novelist Philip Caputo (Acts of Faith, A Rumor of War) skillfully interweaves the post-9/11 reality of drug cartels and immigrant hordes with the early 20th-century world of the Mexican-U.S. border in a multigenerational tale. The lives of a grieving widower, an illegal Mexican alien, and various narcotraficantes—as well as the hordes who give this story, Crossers (Knopf), its name—interact to form the best story set in this volatile landscape that I have read since I chanced to discover Don Winslow’s great novel, The Power of the Dog. The border has its own culture and taxonomy, and Caputo’s novel displays that in its manifold forms—along with a serviceable plot and sympathetic characters.
And beyond the border of his recent fiction Caputo has logged some serious investigative time to write a compelling complement to Crossers that cautions: “The stakes for the U.S. are high, especially as the prospect of a failed state on our southern border begins to seem all too real.” In the piece he spotlights a pandemic of slaughter that has claimed 14,000 lives amidst a struggle between drug lords, police, the army, politicians, and C.I.A.-sponsored operatives, and he asserts:
Of the many things Mexico lacks these days, clarity is near the top of the list. It is dangerous to know the truth. Finding it is frustrating. Statements by U.S. and Mexican government officials, repeated by a news media that prefers simple story lines, have fostered the impression in the United States that the conflict in Mexico is between Calderón’s white hats and the crime syndicates’ black hats…—Robert Birnbaum
What, then, accounts for the carnage, the worst Mexico has suffered since the revolution, a century ago? To be sure, many of the dead have been cartel criminals. Some were killed in firefights with the army, others in battles between the cartels for control of smuggling routes, and still others in power struggles within the cartels. The toll includes more than 1,000 police officers, some of whom, according to Mexican press reports, were executed by soldiers for suspected links to drug traffickers. Conversely, a number of the fallen soldiers may have been killed by policemen moonlighting as cartel hit men, though that cannot be proved. Meanwhile, human-rights groups have accused the military of unleashing a reign of terror—carrying out forced disappearances, illegal detentions, acts of torture, and assassinations—not only to fight organized crime but also to suppress dissidents and other political troublemakers. What began as a war on drug trafficking has evolved into a low-intensity civil war with more than two sides and no white hats, only shades of black. The ordinary Mexican citizen—never sure who is on what side, or who is fighting whom and for what reason—retreats into a private world where he becomes willfully blind, deaf, and above all, dumb.
While preparing my chat with American short fiction samurai Tobias Wolff for publication, I realized that though I greatly appreciate short stories I have not been paying sufficient attention to them in this space. Luckily, I have the 2009 edition of The Best American Short Stories at hand.More than mere solace is to be gained by reading good stories—short stories in particular. Stories provide an endless access into another world, brought forth by an infinite number of gifted minds. A story about grief can comfort; a story about arrogance can shock and yet confirm; a story populated largely by landscape, whether lush or industrial, can expand the realm that we as individuals inhabit.She echoes Pitlor’s conviction that these selections “demonstrate the human ability to endure crises and to regenerate afterward. There is nothing safe about these stories.” —Robert Birnbaum
Amongst the incalculably lengthy list of authors who have not received their due (also an incalculable notion) you will find, with regularity, the name of Padgett Powell. Powell (Edisto), who teaches at the University of Florida and has collected plaudits from Ian Frazier and Barry Hannah to Saul Bellow, has a new fiction out that his publisher labels “an exuberant book” and a “wildly inventive, jazzy meditation on life and language,” and about which Richard Ford blurbs, “If Duchamp or maybe Magritte wrote a novel (and maybe they did. Did they?) it might look something like this remarkable little book of Padgett Powell’s.”…a fearless meditation on the sublime and the trivial, a hydra-headed reflection of life as it is experienced and of thought as it is felt. With echoes of the Tao Te Ching, “My Funny Valentine,” Pascal’s “Pensées,” “Green Eggs and Ham,” Annie Dillard’s “This Is the Life” and countless other quests for conviction that secretly understand and depend on the futility of such quests, it is wondrous strange.True enough. —Robert Birnbaum
Po Bronson first came to my attention with his 1995 lampoon of the insular world of bond-trading, Bombardiers. My next awareness of him came in a conversation with novelist and Iowa Writers’ Workshop mentor Ethan Canin, who spoke highly of Bronson and, if memory serves well, suggested Bronson was an impressive polymath—which seems to be borne out by Bronson’s subsequent CV.
Ana Menéndez, (Loving Che) a former columnist/reporter for the Miami Herald has written, variously, about Cuba, Kashmir, Afghanistan, Istanbul, and India, her base for three years. With her new opus, The Last War (HarperCollins), she has authored two novels (in addition to a story collection).I returned to covering the wars. It’s steady work. And I know how to do it. Now every time some young reporter writes a beautifully crafted piece about a promising cease-fire or a new peace deal, I think of Brando: “The warrior will always triumph over the poet.”—Robert Birnbaum
That’s the flawed evolution we’ve been handed. In some other corner of the universe, the laws of existence must be reversed. Surely, not every manifestation of life is this fucked up. Somewhere, the long victory ends up going to the plodding, pacific parasite who lives outside history and its multitude of mad scribes.
But not here. That’s not our story. Here, the warrior always triumphs over the poet. The only mistake I made was insisting all along that the warrior had been Brando.
Not exactly a household name (except in certain effete and cultivated households) thespian (his credits include over a hundred movie and TV appearances—My Dinner With Andre, Shadows and Fog, Toy Story, The Princess Bride, Life on Mars among them) playwright (The Designated Mourner and The Fever) Wallace Shawn, scion of revered New Yorker editor, brother of composer Allan Shawn, has penned Essays (Haymarket Press), a dozen pieces on a mélange of subjects. In the case of Shawn, the question is not about what he has written but why. Here’s his explanation:
…I like to take a break from fantasyland, and go off to the place called Reality for a brief vacation. Its happened a dozen or so in the course of my life I’ve looked at the world from my own point of view and I’ve written these essays, I’ve written essays about reality, the world and I’ve even written a few essays about the dreamworld of “art” in which I normally dwell. In a bold mood I’ve brooded once or twice on the question, Where do the dreams go, and what do they do, in the world of the real?Indeed. —Robert Birnbaum
…the schizophrenic nature of this book…gives a pretty good picture of my own mind. Born by most definitions into the ruling class, I was destined to lead a comfortable life. And to spend one’s life as a so-called “creative artist” is probably the most comfortable, cozy and privileged life that one can live on this earth…
To lie in bed and watch words bump together until they become sentences is a form of hedonism…Its very agreeable to live like that…but I am not quite enough of a hedonist to forget it [the world] entirely and forever…in other words I’ve been divided like this book…
Some how poetry and the search for a more just order on earth are not contradictory and rational thought and dreams are not contradictory and there may be something necessary as well as ridiculous in the odd activity of racing back and forth on the bridge between reality and the world of dreams.
There are some writers—for me, Rick Russo, Jim Harrison, Elmore Leonard, George Pelecanos, Amy Bloom, to name a few—for whom the matter at hand is not whether but rather how much I will like their latest creation. To be honest in Russo’s (Bridge of Sighs, Empire Falls) case, only Straight Man didn’t work for me, and looking back I’d bet even that one might improve with a reread.
Looking at Rebecca Solnit’s body of published work—Hope in the Dark, River of Shadows: Eadweard Muybridge and the Technological Wild West, A Field Guide to Getting Lost, Wanderlust: A History of Walking, and As Eve Said to the Serpent: On Landscape, Gender, and Art—makes obvious her penchant for observation from oblique and tangential angles (her only obvious aspect). With her new opus, A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster (Viking), Lannan Literary Prize-winner Solnit takes on the aftermaths of disasters—including the 1906 San Francisco earthquake, the 1917 explosion that tore up Halifax, Nova Scotia, the 1985 Mexico City earthquake, Sept. 11, and Hurricane Katrina in New Orleans—and the communities that arise in response. Among other problems she cites is the misinformation frequently ladled out by first-responding media. Contrary to expectations, people respond altruistically, and Solnit notes, “The real question is not why this brief paradise of mutual aid and altruism appears but rather why it is ordinarily overwhelmed by another world order.” Or to put it simply, panic seems to come from the top. For example, the misleading reports of lawlessness in New Orleans disregarded and discouraged the far more common acts of altruism. Pointedly, Solnit asserts that “no evidence exists that anyone was shot or killed by the supposed gangs.” This is an eye-opening investigation by an original and diligent thinker: a kind of feel-good book for smart people. And we probably don’t have enough of those.The dead must be remembered, but the living are the monument, the living who coexist in peace in ordinary times and who save one another in extraordinary times. Civil society triumphed that morning in full glory. Look at it: remember that this is who we were and can be.—Robert Birnbaum
There are probably a few handfuls of writers who fall into the unfortunate category of being designated writers’ writers. I say unfortunate because it suggests an explanation for a lack of wide(r) recognition—though ostensibly it is meant as something positive. The late Frederick Busch seemed to be pigeonholed in this manner despite the fact that some of his nearly 30 books of fiction were commercially successful—and there was nothing arcane or exotic about his fiction or person.Just’s novel addresses power, but not in its deployment. Rather, “Exiles in the Garden” seeks to understand the individual’s ability—and will—to make a full self-accounting and to act accordingly. The unexamined life may not be worth living, but the unlived life, examined, yields a stark cautionary wisdom.—Robert Birnbaum
I suppose if there were many American readers who were interested in the harrowing and haunting recollections of Haifa Zangana, an exiled Iraqi patriot and lifelong (since the ’70s) resistance fighter, the tone and palette of U.S. involvement in Iraq and the Middle East might have taken a different form. Nonetheless, some enlightened and fortunate souls will find Zangana’s Dreaming of Baghdad (The Feminist Press) and learn what should have been known well ahead of the mess the U.S. created.
To say the dreary miasma of orthodox socialism was additionally burdened with the psychotic tyranny of Josef “Man of Steel” Stalin cannot adequately represent the terrors and horrors of the Stalinist regime. Martin Amis, in his controversial Koba the Dread, drums up Robert Conquest’s heuristic device of representing the letters on the page (and then multiplied exponentially) to represent the death toll under Stalin. That and the book’s subtitle Laughter and the Twenty Million should remove any illusions of Soviet history as a garden party.
Shamefully, I must confess that while full of springtime ambition and whatever else is in that season that spurs us to grasp beyond our reach, I had intended to assemble a gaggle of poetry titles coincident with National Poetry Month—though that commemoration has about as much weight as National Lawn Trash Month and National Septic Tank Renewal Month—nonetheless, as Plato warned (sort of), poetry makes us do crazy things, thus I will periodically try to make up for my oversight.“The Quarter”Spore of the gods, indeed. —Robert Birnbaum
Maybe the problem is
that I got involved with
the wrong crowd of gods
when I was seven. At first
they weren’t harmful and
only showed themselves
as fish, birds, especially
herons and loons, turtles,
a bobcat and a small bear,
but not deer and rabbits
who only offered
themselves as food. And
maybe I spent too much
time inside the water of
lakes and rivers.
Underwater seemed like
the safest church I could
go to. And sleeping
outside that young might
have seeped too much
dark into my brain and
bones. It was not for me
to ever recover. The other
day I found a quarter in
the driveway I lost at the
Mecosta County Fair in
1947 and missed out on
five rides including the
Ferris wheel and the
Tilt-A-Whirl. I sat in anger
for hours in the bull barn
mourning my lost quarter
on which the entire tragic
history of earth is
written. I looked up into
the holes of the bulls’
massive noses and at the
brass rings puncturing
their noses which allowed
them to be led. It would
have been an easier life if
I had allowed a ring in my
nose, but so many years
later I still find the spore
of the gods here and there
but never in the vicinity
of quarters.
OK, unlike everyone else in my generation, I was not at Woodstock. (Then and now, not exactly my idea of fun.) But as this week marks the 40th anniversary of the legendary cultural milestone, you will be carpet-bombed with endless blather and footage—unless you are sequestered in Guantánamo. Michael Lang, who with Artie Kornfeld produced the festival, weighs in with his bird’s-eye, present-at-the-creation point of view with The Road to Woodstock (Ecco). The New York Times, performing one of the diminishing tasks at which it excels, rounded up a panel of commentators with shrewd opining such as Morris Dickstein’s:
Woodstock the concert, Woodstock the actual 1969 event, may be remembered through a haze of nostalgia by those who were actually there, now approaching retirement age. But the real influence on America came from Woodstock the legend, set off first by sensational press coverage, then the 1970 movie by Michael Wadleigh, then by frequent anniversaries like the one coming up this week.By the way, plans for a 40th anniversary concert have reportedly been tabled. —Robert Birnbaum
Meryl Streep’s uncanny film portrayal of Julia Child in Julie & Julia (based on Julie Powell’s Julie & Julia: 365 Days, 524 Recipes, 1 Tiny Apartment Kitchen and Child’s My Life in France) has now occasioned Michael Pollan’s New York Times Magazine piece, “Out of the Kitchen, Onto the Couch,” which, contrary to what you might expect (or at least what I expected), quotes veteran food-marketing researcher Harry Balzer:
“We’re all looking for someone else to cook for us. The next American cook is going to be the supermarket. Takeout from the supermarket, that’s the future. All we need now is the drive-through supermarket….You want Americans to eat less? I have the diet for you. It’s short, and it’s simple. Here’s my diet plan: Cook it yourself. That’s it. Eat anything you want—just as long as you’re willing to cook it yourself.”With Watching What We Eat: The Evolution of Television Cooking Shows (Continuum), Kathleen Collins, a prodigious researcher, has surveyed the cooking show landscape from the foggy origins of television, past Child’s 1962 The French Chef (which among other things demystified French haute cuisine), to the present. Even if you do not give a fig for the new foodie culture (include me in that disinterest), this social history is a litmus of social and cultural transformation. Barbara Haber, former Curator of Books at the Schlesinger Library (which has a legendary cookbook collection) and author of the invaluable From Hardtack to Home Fries: An Uncommon History of American Cooks and Meals opines:
In her lively and informative narrative of television food shows, Kathleen Collins captures the phenomenal growth of food as entertainment, what has evolved into a new form of spectator sport in America. The rise of TV celebrity chefs within the context of the nation’s growing sophistication about food are stories that needed to be told, and Collins has told them well.So, where does that leave us? —Robert Birnbaum
If you have read novelist John Crowley’s fiction (Endless Things and Little, Big), his new opus may come as something of a surprise—as his penchant is for what some refer to as slipstream or interstitial fiction.
The Van Damme brothers’ attempt to socially engineer a cohesive industrial community at what was called Henryville brings to mind Henry Ford’s ill-fated Fordlandia—his vision of recreating a Midwestern factory town in the Amazonian jungle. New York University mentor Greg Grandin ably assembles the details of Ford’s grandiose failure in Fordlandia: The Rise and Fall of Henry Ford’s Forgotten Jungle City (Metropolitan Books). In 1927, Ford’s initial motive was to manufacture rubber for his automobiles on a plot of purchased land (which happened to be the size of Delaware)—but the plan apparently devolved into something more ambitious and impossible, and not one drop of rubber was ever produced that was used by Ford. Historian Susan Hecht properly credits Grandin as an author who “places the Ford story [within a] much broader social history of Amazonia, and rather than a saga of some novelty or the vanity of the rich, makes the resistance and the failure part of a larger Amazonian history rather than just the exotic ambitions of a man with too much money.” —Robert Birnbaum
Tasmanian (go ahead, tell me you know where Tasmania is) novelist Richard Flanagan (Gould’s Book of Fish, The Unknown Terrorist [which he dedicated to the beleaguered and persecuted Australian Muslim convert David Hicks]) joins a growing and welcome list of novels that have the illustrious 19th century English cultural giant and the world’s most famous novelist of his day, Charles Dickens, as a character. If memory serves me, that includes Australian expatriate Peter Carey’s Jack Maggs and Joseph O’Connor’s Star of the Sea.“For the last quarter of a century we had a politics, an economy and a society that had as their central dreaming a certain idea of life as being reduced to a fiction of a free market. I say fiction pointedly. We are after all a species defined by above all other things our capacity for reflecting, diving and creating anew our world through story.—Robert Birnbaum
The free market was a cocaine rush of a story, a blast of confidence and belief that fortuitously coincided with the collapse of a rival utopian tale, Communism. It gave unprecedented economic growth to the world, delivered millions from poverty and famine.
But at the beginning of this millennium it has become apparent that it also is running out of time: that it led us also to epidemics of depression, to ceaseless, unwinnable wars, to an economic malaise and environmental despair. Today more people live in poverty than in any time in human history. Today the land and the sea are under assault from a climate system stressed and unstable. We need new stories. We need the capacity to make those stories. And to do that we need to come together—readers, writers, politicians.”
At some point, someone will probably fabricate one of those pop-sociology books about the generation that is averse to reading instruction manuals: The Dummies’ Guide to Dummies. (Who is buying all those self-help books and keeping windbags like Tony Roberts in silk?) As I belong to that set and to the subset that reads nothing of a blatantly self-improving mode, I would not normally read a guide to fatherhood, accidental or not, like Home Game: An Accidental Guide to Fatherhood (W.W. Norton & Co.) by Michael Lewis. However, I have read Lewis’s recent books, The Blind Side and Moneyball (which may or may not be made into a Brad Pitt film with Steven Soderbergh directing and a Steve Zaillian script. I asked Lewis about the film’s status: “They don’t tell me anything.”) What with those alongside a number of his pieces for the New York Times Magazine, I am hard put to find a better reporter working today. (Jon Lee Anderson, Alma Guillermoprieto?)
Stories attach themselves to all manner of things, and occasionally those stories rise to some level of perpetuity. I wish I had a dramatic story for how I came to read Nick Antosca’s disturbing, riveting, and eerie second novel, Midnight Picnic (Word Riot Press). For all I know, he might have sent it to me, as I had no acquaintance with him, Word Riot Press, or his first novel, Fires. Book jacket information glibly provides the following: “Nick Antosca lives, works, and writes on the East Coast of America. He was born in the state of Louisiana.” If you search engine him, you may also find out that he went to Yale, where he was mentored by the inestimable John Crowley. But none of this really matters when you turn to page one and bear-like Bram is turning into the parking lot of Mom’s, only to realize he has just run over Baby, a hound, with his old busted-out Pontiac. Searching for the badly injured dog in order to put it out of its misery, Bram discovers a collection of bones that turn out to be those of a murdered child. Adam, that child, is seeking aid in tracking down and punishing his killer, and ineluctably entangles Bram in his pursuit. Bram, Adam, Jacob Bunny, suicides, alcoholics, misanthropes—all characters in this carny-show rumination (for my lack of a better word) on death: a tale as engaging and disorienting as Jim Crace’s Being Dead. —Robert Birnbaum
National Book Award-winning writer Denis Johnson (Tree of Smoke) occupies an anomalous place in the melee that passes for the American literary culture. Viewed as a prickly sort and outsider (he lives in Northern Idaho and passed on attendance to the N.B.A. awards ceremony), Johnson’s Jesus’ Son (both the book and the film) won him a reverential cult audience and the questionable designation as a writer’s writer. Personally, I am fond (if that verb can be applied to Johnson’s discomfiting fictions) of Resuscitation of a Hanged Man and at this very moment am experiencing deep guilt for never getting around to reading his post-apocalyptic novel Fiskadoro. Johnson also seems ever to be known and attached to a scathing and unrelentingly vindictive critique by the Atlantic’s resident petit inquisitor.And I’m thinking, Yes, this is the climax of the piece right here, affluent Kurds clowning around, the magazine’s going to love this entertaining stuff, so why does that make me feel like a pimp in a burgundy velvet suit? Who are these people who keep Al Qaeda from infiltrating their homeland while the U.S. Army scratches its head and watches the rest of Iraq fall to pieces? And why haven’t the New York Times and CNN taken notice? Here’s a guess, just one possibility: because journalists are pimps for war, my friends, in burgundy velvet suits. And that’s the news from here.”—Robert Birnbaum
I first became aware of Uruguayan writer, activist, and dog lover Eduardo Galeano about 20 years ago through Lawrence Weschler’s investigations of the amnesty movements in Brazil and Argentina during their post-military dictatorship years (Weschler’s work culminated in his book, A Miracle, A Universe: Settling Accounts With Torturers; Galeano’s Open Veins of Latin America briefly put him in the news cycle when Hugo Chávez presented a copy to President Obama). Since then Galeano has gained international recognition, and in this country was awarded the (prestigious) Lannan Prize for Cultural Freedom. He also published his splendid Memory of Fire, the three-volume history of the Americas, and a number of other well-regarded tomes. Since Memory of Fire, Galeano has employed a kind of digressive anecdotal style which includes a variety of textual fragments, some fact-based, some invented. Mirrors: Stories of Almost Everyone (Nation Books) covers 5,000 years of human history with fragments, questions, vignettes, poems, dreamscapes, and more. Here is the book’s last entry, entitled “Lost and Found”:
The twentieth century, which was born proclaiming peace and justice, died bathed in blood. It passed on a world much more unjust than the one it inherited.—Robert Birnbaum
The twenty-first century, which also arrived heralding peace and justice, is following in its predecessor’s footsteps.
In my childhood, I was convinced that everything that went astray on earth ended up on the moon.
But the astronauts found no sign of dangerous dreams or broken promises or hopes betrayed.
If not on the moon, where might they be?
Perhaps they were never misplaced.
Perhaps they are in hiding here on earth. Waiting.
Canadian poet and occasional novelist Anne Michaels, whose first novel, Fugitive Pieces, was internationally lauded and awarded, returns some 12 years later with a sophomore effort every bit as engaging. The Winter Vault (Knopf) is brimming with gorgeous prose and imageryfrequently cited as an example of, uh, lyric fiction (think Michael Ondaatje, John Berger, Nadeem Aslam)with lyricism such as the novel’s first sentence, Perhaps we painted on our own skin, with ochre and charcoal, long before we painted on stone. If I were not duty bound to render some explicable notice of Michaels’s fine new novel, I would be tempted to utter the banality, words cannot express
or even the Wittgensteinian formulation, Whereof one cannot speak, thereof one must be silent.
There was a time in the 1990s when turning to the New York Observer offered amusing and enlightening relief from the prevalence of so-called service journalism in the form of Michael M. Thomas and his column. (Thomas incisively pointed out that the new generation of journalists felt that reporting was having lunch with various publicists.) One way of identifying someone (writers not excepted) is by their enemies list, and it was to Thomas’s credit that he cheerfully indulged his disdain for blowhards and war criminals such as Barbara Walters, Henry Kissinger, Donald Trump, and Mort Zuckerman.
David Foster Wallace’s suicide last autumn sent shockwaves through the literary world unleashing a torrent of verbiage, opinionizing, and hand wringingit seemed as if anyone who ever read a book weighed in on the sorrow, D.F.W.’s legacy, or somesuch. How to explain the reaction? Wallace’s relative youth (46 years)? His zealous protection of his privacy (Michael Pietsch, then the editor responsible for acquiring Infinite Jest, David was extremely uncomfortable at anything having to do with success, power, competition, anyone sort of putting themselves forward)? Some residual cultural memory of Infinite Jest being tagged as the grunge American novel by the New York Times Magazine (truly one of the silliest editorial gestures in my recall)? Certainly that book, his opus magnum, with more than 1,000 pages and 100 pages of endnotes, gained him fleeting pop/mainstream notice in the mid-’90s (one wonders how many people actually read it?) such as the above referred-to Times idiocy. Now in this season of college graduations, we are treated to This Is Water: Some Thoughts, Delivered on a Significant Occasion, About Living a Compassionate Life (Little, Brown), a slender volume containing Foster Wallace’s 2005 commencement oratory at Kenyon College. I inquired of Pietsch, now the publisher at Little, Brown about the circumstances of This Is Water’s publication. His response:
An editor at another house proposed making it a book to David’s agent. I had thought it was too short and intended to include it in an uncollected-works volume, but once we tried putting one sentence per page it worked wonderfully!Wallace’s address in large part deals with the commonplace notion that the value of a college education was to teach one to think:
The point here is that I think this is one part of what teaching me how to think is really supposed to mean. To be just a little less arrogant. To have just a little critical awareness about myself and my certainties. Because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded. I have learned this the hard way, as I predict you graduates will, too.And then there is Wallace’s conviction concerning true freedom:
[It] means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot exercise this kind of choice in adult life, you will be totally hosed.(By the way, my colleagues here at The Morning News have sponsored an interesting initiative to encourage the reading of Infinite Jest.)
There’s a weird illogic about it, because the less important literary fiction gets to the culture, the harder those corporations who for whatever reason keep wanting to publish it, have to market it. So in order to keep it alive, you have to murder it to save it.And finally, The Pale King, Wallace’s unfinished novel discovered posthumously by his widow, is scheduled for publication next spring. Though I am generally opposed to this kind of fiddling around, in fairness I should withhold comment until I can read it, yes? —Robert Birnbaum
A book is also a product. At least the books that we’re talking about Even a book that’s about living in a culture that relentlessly turns everything into a product is a product. There are not very complicated ironies built into that situation. But you know that happens maybe four or five times a year. There are these legions of very smart, nice, usually Seven Sisters-educated young publicists for all the different publishing houses whose entire job is networking and lunching and hanging out with the book reviewers and opinion makers again and again hoping the cultural and marketing motor will catch, which one out of 200 times it does.
An April 1999 event at a Colorado high school should have changed the way Americans view childhood and child rearing. It did for me. As the parent of a young boy I can assure you that the harrowing and tragic events at Columbine High School, where two teenage students attempted to blow up the school lunchroom (which would have killed about 500 people) and, when the explosives failed, ended up slaughtering 12 of their fellows and one teacher, injuring countless others, and killing themselves, gave me pause to view adolescent boys and the world they are given with very different eyes.
Alex Rodriguez stopped being interesting to me about the time he went from the Seattle Marinerswhere he played with Junior Griffeyto Texas, where he was handed 200 million dollars to play baseball. Come to think of it, major-league baseball became much less interesting to me at about the same time, but that’s another matter.
While I am not a big fan of Oprah Winfrey, I don’t hold it against any writer that Oprah (who is not a tasteless dummy) may have brought them the immense commercial benefits that seem to accrue from her majestic anointment(s). Apparently, Jane Hamilton (A Map of the World) is one such author. I have not read that book, but 10 years ago I did read The Short History of a Prince, which I found smart, funny, and honestclearly, Wisconsin native Hamilton can turn a phrase and elegantly fabricate a narrative. Her new opus, Laura Rider’s Masterpiece (Grand Central Publishing), confirms my past judgment.
As a young American, I was never enamored of the so-called horse operas that populated the airwaves in the ‘50s and ‘60s: Roy Rogers, Gene Autry, The Cisco Kid, Gunsmoke, Rawhide, The Rifleman, Bonanza, (Maverick and Have GunWill Travel excepted). What these stories had in common was the demonization of First Americans and the notion that good and evil were easily identifiable (a far cry from HBO’s recent revisionist take on the Wild West, Deadwood). Contemporary literary fiction has joined the recasting with a more accurate picture of the frontier: Thomas Berger’s Little Big Man, Percival Everett’s God’s Country, James Carlos Blake’s In the Rogue Blood, Pete Dexter’s Deadwood, and of course, Larry McMurtry’s Lonesome Dove books. Yetexcept for Bergerwe are rarely given insight into the First People’s culture, mores, and worldview. Brian Hall’s excellent and gripping (though awkwardly titled) I Should Be Extremely Happy in Your Company: A Novel of Lewis and Clark is a vivid and plausible presentation of Sacagawea, especially effective in rendering the Indian guide’s point of view in a language-neutral way (meaning, we are clear her cognition is demarcated by English). Now comes Paulette Jiles’s The Color of Lightning (William Morrow), which follows Kentucky ex-slave Britt Johnson as he takes his family to east Texas at the end of the Civil War. Johnson, who intends to build up a freight hauling business, is away from his family when they are raided and captured by Comanche and Kiowa. His eldest son is killed and his wife and two younger children undergo the harrowing experience of being held captive in an experiential universe totally alien to them. Jiles’s rendering of that world, the elegant and simple prose, and a steadily forward-moving narrative makes this a novel that delivers on many levels. Add an ensemble of capable characters and this, Jiles’s third novel, is nearly perfect. —Robert Birnbaum
Photographer Philippe Halsman snapped some of the planet’s most famous facesAlbert Einstein, Marilyn Monroe, Frank Sinatra, the Duke and Duchess of Windsor, Bob Hope, and countless othersand his portraits adorned more than 100 Life covers, when the magazine was a weekly publication and a real media force. Drawing on his experiences shooting a gaggle of NBC comediansincluding Milton Berle, Ed Wynn, Sid Caesar, Groucho Marx, Bob Hope, and Red SkeltonHalsman famously began asking some of his serious subjects (the Ford Family, Richard Nixon) to jump during their photo sessions. For according to Halsman: When you ask a person to jump, his attention is mostly directed toward the act of jumping and the mask falls so that the real person appears.